Results for 'Galen Z. Pergamonu'

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  1. O szkołach dla początkujących.Galen Z. Pergamonu - 2009 - Studia Philosophica Wratislaviensia:127-140.
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  2. Zarys empiryzmu.Galen Z. Pergamonu - 2014 - Studia Philosophica Wratislaviensia 9 (1).
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  3.  18
    Galen Strawson, O niemożliwości całkowitej odpowiedzialności moralnej.Galen Strawson - 2017 - Roczniki Filozoficzne 65 (1):109-129.
    Jedną z centralnych kwestii dotyczących problemu wolnej woli stanowi zagadnienie moralnej odpowiedzialności. Na ogół utrzymuje się, iż ma ono najdalej idące konsekwencje dla życia społecznego oraz prawa. Jak jednak argumentuje Galen Strawson, nie można odpowiadać moralnie za własne działania. Argument przebiega następująco: dana osoba podejmuje decyzję w oparciu o swój charakter, osobowość lub inne czynniki umysłowe. Z drugiej strony, za czynniki te nie można ponosić odpowiedzialności, wydaje się bowiem oczywiste, że są one powodowane innymi czynnikami, takimi jak wychowanie czy (...)
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  4.  27
    Fizykalistyczny panpsychizm.Galen Strawson - 2018 - Roczniki Filozoficzne 66 (1):181-205.
    W najogólniejszym sformułowaniu panpsychizm to pogląd, który głosi, że wszystko jest umysłem lub świadomością. Mimo że stanowisko to ma długą tradycję i staje się coraz popularniejsze we współczesnej debacie, wciąż ma ono wielu przeciwników. Celem tego artykułu jest dowiedzenie, że panpsychizm stanowi najlepsze metafizyczne wyjaśnienie natury tego, co stanowi ostateczne tworzywo rzeczywistości. Jest to zarazem odmiana fizykalizmu, zgodnie z którą doświadczenie jest budulcem wszystkich konkretnie istniejących przedmiotów.
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  5.  39
    Galen's Theory of Knowledge.D. Z. Andriopoulos - 2010 - Philosophical Inquiry 32 (1-2):59-68.
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  6. Kierkegaard on the Relationship Between Practical and Epistemic Reasons for Belief.Z. Quanbeck - 2024 - Pacific Philosophical Quarterly 105 (2):233-266.
    On the dominant contemporary accounts of how practical considerations affect what we ought to believe, practical considerations either encroach on epistemic rationality by affecting whether a belief is epistemically justified, or constitute distinctively practical reasons for belief which can only affect what we ought to believe by conflicting with epistemic rationality. This paper argues that Søren Kierkegaard offers a promising alternative view on which practical considerations can affect what we ought to believe without either encroaching on or (necessarily) conflicting with (...)
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  7. "Nec laudibus nec timore". Inhaltlich-Kontextuelle Analyse der Predigt Kardinals Clemens August Graf von Galen vom 3. August 1941.Marcin Gołaszewski - 2009 - Acta Universitatis Lodziensis. Folia Germanica 5:319-349.
    Pojęcie eutanazji ma w kręgu kultury europejskiej nie tylko znaczenie historyczne. Odnosząc się do historii, filozofii, medycyny, etyki czy literatury, nabrało ono także charakteru instytucjonalnego w okresie Trzeciej Rzeszy, kiedy eutanazja stała się elementem walki z najsłabszymi członkami społeczeństwa. Na przykładzie analizy kazania biskupa niemieckiego Cicmensa Augusta Grafa von Galena z 3 sierpnia 1941 r. ukazany został sprzeciw Kościoła katolickiego w Trzeciej Rzeszy w okresie tzw. Kirchenkampf. Analiza kontekstualna miała na celu ukazanie elementów charakterystycznych języka i argumentacji, którymi posługiwał się (...)
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  8.  5
    Studia z filozofii.Mirosław Żarowski (ed.) - 1998 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
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  9.  23
    The Impossibility of Moral Responsibility.Galen J. Strawson - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
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  10.  19
    The impossibility of ultimate moral responsibility?Galen Strawson - 2009 - In D. Pereboom (ed.), Free will. Hackett readings in philosophy.
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  11. Self-spirituality in the twenty-first century.Galen Watts - 2018 - In Russell Re Manning (ed.), Mutual enrichment between psychology and theology. New York, NY: Routledge.
     
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  12. Mental Reality.Galen Strawson - 1994 - Cambridge, Mass.: MIT Press.
    Introduction -- A default position -- Experience -- The character of experience -- Understanding-experience -- A note about dispositional mental states -- Purely experiential content -- An account of four seconds of thought -- Questions -- The mental and the nonmental -- The mental and the publicly observable -- The mental and the behavioral -- Neobehaviorism and reductionism -- Naturalism in the philosophy of mind -- Conclusion: The three questions -- Agnostic materialism, part 1 -- Monism -- The linguistic argument (...)
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  13.  34
    Mental ballistics: the involuntariness of spontaneity.Galen J. Strawson - unknown
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  14.  5
    Dyskusje z Donaldem Davidsonem o prawdzie, języku i umyśle.Urszula M. Żegleń (ed.) - 1996 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  15.  54
    Realistic monism: why physicalism entails panpsychism, and on the sesmet theory of subjectivity.Galen Strawson - 2009 - In David Skrbina (ed.), Mind That Abides: Panpsychism in the New Millennium. John Benjamins. pp. 33-65.
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  16. The evident connexion: Hume on personal identity.Galen Strawson - 2011 - Oxford: Oxford University Press.
    This lucid book is the first to be wholly dedicated to Hume's theory of personal identity, and presents a bold new interpretation which bears directly on ...
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  17. Against Narrativity.Galen Strawson - 2004 - Ratio 17 (4):428-452.
    I argue against two popular claims. The first is a descriptive, empirical thesis about the nature of ordinary human experience: ‘each of us constructs and lives a “narrative” . . . this narrative is us, our identities’ (Oliver Sacks); ‘self is a perpetually rewritten story . . . in the end, we become the autobiographical narratives by which we “tell about” our lives’ (Jerry Bruner); ‘we are all virtuoso novelists. . . . We try to make all of our material (...)
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  18. Komunikaty i argumenty.Ewa Żarnecka-Biały & Irena Trzcieniecka-Schneider (eds.) - 2002 - Kraków: Wydawn. Uniwersytetu Jagiellońskiego.
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  19.  3
    Cʻxovrebis pʻilosopʻia.Tʻeimuraz Żerqorašvili - 2003 - Tʻbilisi: Gamomcʻemloba "Lega".
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  20.  31
    XI-Mental Ballistics or The Involuntariness of Spontaneity.Galen Strawson - 2003 - Proceedings of the Aristotelian Society 103 (1):227-256.
    It is sometimes said that reasoning, thought and judgment essentially involve action. It is sometimes said that they involve spontaneity, where spontaneity is taken to be connected in some constitutive way with action—intentional, voluntary and indeed free action. There is, however, a fundamental respect in which reason, thought and judgment neither are nor can be a matter of action. Any spontaneity that reason, thought and judgment involve can be connected with freedom only when the word 'freedom' is used in the (...)
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  21. The impossibility of moral responsibility.Galen Strawson - 1994 - Philosophical Studies 75 (1-2):5-24.
  22.  6
    The critical thinking toolkit.Galen A. Foresman - 2016 - Malden, MA: Wiley-Blackwell.
    The Critical Thinking Toolkit is a comprehensive compendium that equips readers with the essential knowledge and methods for clear, analytical, logical thinking and critique in a range of scholarly contexts and everyday situations. Takes an expansive approach to critical thinking by exploring concepts from other disciplines, including evidence and justification from philosophy, cognitive biases and errors from psychology, race and gender from sociology and political science, and tropes and symbols from rhetoric Follows the proven format of The Philosopher’s Toolkit and (...)
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  23.  36
    The Secret Connexion: Causation, Realism, and David Hume: Revised Edition.Galen Strawson - 2014 - Oxford, GB: Oxford University Press UK.
    In this revised and updated edition of The Secret Connexion, Galen Strawson explores one of the most discussed subjects in all philosophy: David Hume's work on causation. Strawson challenges the standard view of Hume, according to which he thinks that there is no such thing as causal influence, and that there is nothing more to causation than things of one kind regularly following things things of another kind. He argues that Hume does believe in causal influence, but insists that (...)
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  24.  4
    Selves.Galen Strawson - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press. pp. 541-564.
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  25. Ethical and legal implications of whole genome and whole exome sequencing in African populations.Galen E. B. Wright, Pieter G. J. Koornhof, Adebowale A. Adeyemo & Nicki Tiffin - 2013 - BMC Medical Ethics 14 (1):21.
    Rapid advances in high throughput genomic technologies and next generation sequencing are making medical genomic research more readily accessible and affordable, including the sequencing of patient and control whole genomes and exomes in order to elucidate genetic factors underlying disease. Over the next five years, the Human Heredity and Health in Africa (H3Africa) Initiative, funded by the Wellcome Trust (United Kingdom) and the National Institutes of Health (United States of America), will contribute greatly towards sequencing of numerous African samples for (...)
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  26. Morally Respectful Listening and its Epistemic Consequences.Galen Barry - 2020 - Southern Journal of Philosophy 58 (1):52-76.
    What does it mean to listen to someone respectfully, that is, insofar as they are due recognition respect? This paper addresses that question and gives the following answer: it is to listen in such a way that you are open to being surprised. A specific interpretation of this openness to surprise is then defended.
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  27. Spinoza and the problem of other substances.Galen Barry - 2019 - Canadian Journal of Philosophy 49 (4):481-507.
    ABSTRACTMost of Spinoza’s arguments for God’s existence do not rely on any special feature of God, but instead on merely general features of substance. This raises the following worry: those arguments prove the existence of non-divine substances just as much as they prove God’s existence, and yet there is not enough room in Spinoza’s system for all these substances. I argue that Spinoza attempts to solve this problem by using a principle of plenitude to rule out the existence of other (...)
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  28.  6
    Reprezentacije: od pojavov k stvarnosti.Bojan Žalec - 1998 - Ljubljana: Študentska organizacija Univerze v Ljubljani.
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  29.  5
    Tożsamość: problem skażenia natury ludzkiej w filozofii Kartezjusza.Mirosław Żarowski - 1994 - Wrocław: Wydawn. Uniwersytetu Wrocławskiego.
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  30.  6
    Le plus sublime des hystériques: Hegel passe.Slavoj Žižek - 1988 - [Malakoff]: Distribution, Distique.
  31. Pornography, nostalgia, montage: a triad of the gaze.Slavoj Žižek - 2000 - In Clive Cazeaux (ed.), The Continental Aesthetics Reader. Routledge.
  32. Why does the law need an obscene supplement?Slavoj Žižek - 1998 - In Peter Goodrich & David Carlson (eds.), Law and the postmodern mind: essays on psychoanalysis and jurisprudence. Ann Arbor: University of Michigan Press.
     
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  33.  3
    Estetički humanizam.Dragan Žunić - 1988 - Niš: Gradina.
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  34.  3
    Jan Śniadecki: Polak i Europejczyk.Józef Żuraw - 1995 - Częstochowa: Wyższa Szkoła Pedagogiczna w Częstochowie.
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  35. Spinoza and the Feeling of Freedom.Galen Barry - 2016 - Australasian Journal of Philosophy 94 (4):1-15.
    ABSTRACTWe seem to have a direct experience of our freedom when we act. Many philosophers take this feeling of freedom as evidence that we possess libertarian free will. Spinoza denies that we have free will of any sort, although he admits that we nonetheless feel free. Commentators often attribute to him what I call the ‘Negative Account’ of the feeling: it results from the fact that we are conscious of our actions but ignorant of their causes. I argue that the (...)
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  36. The Nozick Game.Galen Barry - 2017 - Teaching Philosophy 40 (1):1-10.
    In this article I introduce a simple classroom exercise intended to help students better understand Robert Nozick’s famous Wilt Chamberlain thought experiment. I outline the setup and rules of the Basic Version of the Game and explain its primary pedagogical benefits. I then offer several more sophisticated versions of the Game which can help to illustrate the difference between Nozick’s libertarianism and luck egalitarianism.
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  37. The identity of the categorical and the dispositional.Galen Strawson - 2008 - Analysis 68 (4):271-282.
    Suppose that X and Y can’t possibly exist apart in reality; then—by definition—there’s no real distinction between them, only a conceptual distinction. There’s a conceptual distinction between a rectilinear figure’s triangularity and its trilaterality, for example, but no real distinction. In fundamental metaphysics there is no real distinction between an object’s categorical properties and its dispositional properties. So too there is no real distinction between an object and its properties. And in fundamental metaphysics, for X and Y to be such (...)
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  38.  34
    Mental Reality.Galen Strawson - 1994 - Philosophical and Phenomenological Research 58 (2):433-435.
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  39. Galen.Galen - 1937 - Berlin,: Dr. E. Ebering. Edited by Erika Hauke.
     
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  40.  7
    Galens Kommentar zu Platons Timaios.Galen, Galenus & Carlos J. Larrain - 1992 - Stuttgart: Teubner. Edited by Carlos J. Larrain.
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  41.  22
    [1] Nietzsche and Merleau-Ponty.Galen A. Iohnson - 2013 - In Elodie Boublil & Christine Daigle (eds.), Nietzsche and Phenomenology: Power, Life, Subjectivity. Bloomington: Indiana University Press. pp. 195.
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  42. Spinoza and Counterpossible Inferences.Galen Barry - 2021 - Pacific Philosophical Quarterly 102 (1):27-50.
    Spinoza reasons about impossibilities on a regular basis. But he also says they're unthinkable and that reasoning is a mental process. How can he do this? The paper defends a linguistic account of counterpossible inferences in Spinoza's geometrical method.
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  43. Freedom and Belief.Galen Strawson - 1986 - Oxford, GB: Oxford University Press.
    On the whole, we continue to believe firmly both that we have free will and that we are morally responsible for what we do. Here, the author argues that there is a fundamental sense in which there is no such thing as free will or true moral responsibility (as ordinarily understood). Devoting the main body of his book to an attempt to explain why we continue to believe as we do, Strawson examines various aspects of the "cognitive phenomenology" of freedom--the (...)
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  44. On the Therapeutic Method.Galen . - 1991 - Oxford University Press UK.
    Clarendon Later Ancient Philosophers General Editors: Professor Jonathan Barnes, Balliol College, Oxford, and Professor A. A. Long, University of California, Berkeley This series, which is modelled on the familiar Clarendon Aristotle and Clarendon Plato Series, is designed to encourage philosophers and students of philosophy to explore the fertile terrain of later ancient philosophy. The texts will range in date from the first century BC to the fifth century AD, and they will cover all the parts and all the schools of (...)
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  45. Realistic monism: why physicalism entails panpsychism.Galen Strawson - 2006 - In A. Freeman (ed.), Consciousness and its place in nature: does physicalism entail panpsychism? pp. 3-31.
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  46. Selves: an essay in revisionary metaphysics.Galen Strawson - 2009 - New York: Oxford University Press.
    What is the self? Does it exist? If it does exist, what is it like? It's not clear that we even know what we're asking about when we ask these large, metaphysical questions. The idea of the self comes very naturally to us, and it seems rather important, but it's also extremely puzzling. As for the word "self"--it's been taken in so many different ways that it seems that you can mean more or less what you like by it and (...)
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  47. Spinoza and the Logical Limits of Mental Representation.Galen Barry - 2019 - Journal of Modern Philosophy 1 (1):5.
    This paper examines Spinoza’s view on the consistency of mental representation. First, I argue that he departs from Scholastic tradition by arguing that all mental states—whether desires, intentions, beliefs, perceptions, entertainings, etc.—must be logically consistent. Second, I argue that his endorsement of this view is motivated by key Spinozistic doctrines, most importantly the doctrine that all acts of thought represent what could follow from God’s nature. Finally, I argue that Spinoza’s view that all mental representation is consistent pushes him to (...)
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  48. Realistic monism - why physicalism entails panpsychism.Galen Strawson - 2006 - Journal of Consciousness Studies 13 (10-11):3-31.
  49.  94
    Locke on Personal Identity: Consciousness and Concernment.Galen Strawson - 2011 - Princeton University Press.
    This book argues that in fact it is Locke 's critics who are wrong, and that the famous objections to his theory are invalid.
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  50.  29
    Supernatural and Philosophy: Metaphysics and Monsters... For Idjits.Galen A. Foresman & William Irwin (eds.) - 2013 - Wiley-Blackwell.
    No doubt the years hunting monsters and saving the universe have had their toll on the Winchesters, but their toughest and most gruesome battles are contained in this book. Think Lucifer was diabolically clever? Think again. No son is more wayward than the one who squanders his intellect and academic career pursuing questions as poignant as “Half-awesome? That’s full-on good, right?” Gathered here for the first time since the formation of Purgatory, a collection of research so arcane and horrific that (...)
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